matthew chapter 1 origin 1582 douay rheims bible
St. Matthew's Gospel may be well divided into five parts. The first part, as touching
the Infancy of our Lord Jesus: Chapters 1 and 2.
The Second, of the preparation that was made to his manifestation: Chapter 3 and a
piece of the 4th.
The Third, of his manifesting of himself by preaching and miracles, and that in
Galilee: the other piece of the 4th Chapter unto the 19th.
The Fourth, of his coming into Jewry, toward his Passion: Chapters 19 and 20.
The Fifth, of the Holy week of his Passion in Jerusalem: Chapter 21 unto the end of
the book.
Of Saint Matthew we have Matt. 9, Mark 2, Luke 5: How being before a Publican, he
was called of our Lord, and made a Disciple. Then Luke 6, Mark 3, Matthew 10: How out of
the whole number of the Disciples he was chosen to be one of the twelve Apostles. And out
of them again he was chosen (and none but he and St. John) to be one of the four
Evangelists. Among which four also, he was the first that wrote, about 8 or 10 years after
Christ's Ascension.
The Holy Gospel of Jesus
Christ According to
Matthew
CHAPTER 1
The pedigree of Jesus, to show that he is Christ, promised to *Abraham and *David. 18. That
he was conceived and born of a Virgin, as Esay prophesied of him.
HE book of the generation of Jesus Christ, the son of David, the son of Abraham.
2. *Abraham begat Isaac, And Isaac begat Jacob. And Jacob begat Judas and his
brethren:
3. Judas begat Phares and Zaram of Thamar. And *Phares begat Esron. And Esron
begat Aram.
4. And Aram begat Aminadab. And Aminadab begat Naasson. And Naasson begat Salmon.
5. And Salmon begat Booz of Raab. And Booz begat Obed of Ruth. And Obed begat Jesse.
6. And Jesse begat David the King.
And *David the King begat Salomon of her that was the wife of Vrias.
7. And *Salomon begat Roboam. And Roboam begat Abia. And Abia begat Asa.
8. And Asa begat Josaphat. And Josaphat begat Joram. And Joram begat Ozias.
9. And Ozias begat Joatham. And Joatham begat Achaz. And Achaz begat Ezechias.
10. And Ezechias begat Manasses. And Manasses begat Amon. And Amon begat Josias.
11. And Josias begat Jechonias and his brethren in the *Transmigration of Babylon.
12. And after the Transmigration of Babylon, *Jechonias begat Salathiel. And *Salathiel
begat Zorobabel.
13. And Zorobabel begat Abiud. And Abiud begat Eliacim. And Eliacim begat Azor.
14. And Azor begat Sadoc. And Sadoc begat Achim. And Achim Begat Eliud.
15. And Eliud begat Eleazar. And Eleazar begat Mathan. And Mathan begat Jacob.
16. And Jacob begat Joseph the husband of MARYv: of whom was born JESUS, who is
called CHRIST.
The FIRST part of
this Gospel, of the
Infancy of our
Saviour Christ.
* Jer. 18:22
* 2.Reg.7; Psalm 131
Gen. 12:22
2 Kgs. 1
Psalms 111
Luke 3:1
Gen. 21, 25,
29, 38.
1 Par. 2:5
Ruth 4:18
This Gospel is most
solemnly sung in holy
Church at Matins upon
Christmas day.
As also it is the
Gospel of the
Conception and
Nativity of our Blessed
Lady: because here is
declared the pedigree
of her also.
T
2 Kgs. 12:24
1 Par. 3:10
4 Kgs. 24
2 Par. 36
1 Par. 3.
1 Esd. 3
v The Gospel upon de qua
Christmas Eve and
upon St. Joseph's day
March 19.
17. Therefore all the generations from Abraham unto David, fourteen generations. And
from David to the Transmigration of Babylon, Fourteen generations. And from the
Transmigration of Babylon unto CHRIST, fourteen generations.
18. And the generation of CHRIST was in this wise. When his mother MARY was
spoused to Joseph, before they came together, she was found to be with child by the Holy
Ghost.
19. Whereupon Joseph, for that he was a just man, and would not put her to open shame;
was minded secretly to dismiss her.
20. But as he was thus thinking, behold the Angel of our Lord appeared to him in sleep
saying: Joseph, son of David, fear not to take MARY thy wife, for that which is borne in her,
is of the Holy Ghost.
21. And she shall bring forth a son: and thou shalt call his name vJESUS. For he shall save
his people from their sins.
22. And all this was done that it might be fulfilled which our Lord spake by the Prophet
saying:
23. “Behold a Virgin shall be with child, and bring forth a son, and they shall call his name
Emmanuel,” which being interpreted is, God with us.
24. And Joseph rising up from sleep, did as the Angel of our Lord commanded him, and took
his wife.
25. And he knew her not till she brought forth her first born son: and called his name
JESUS.
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ANNOTATIONS
Chapter 1
3. Thamar.] Christ abhorred not to take flesh of some that were ill, as he chose Judas among
his Apostles: Let not us disdain to receive our spiritual birth and sustenance of such as be not always
good.
16. Joseph.] Joseph marrying our Lady as near of kin (for so was the *law) by his pedigree
showeth hers, and consequently Christ's pedigree from David.
16. Husband.] True and perfect marriage, and continual living in the same, without carnal
copulation. Aug. lib. 2. Consen. Evang. c.1.
20. Borne in her.] The triple good or perfection of marriage accomplished in the parents of
Christ, to wit, Issue, Fidelity, Sacrament. Aug. de nup. & conc. li.1.c.11.
23. A Virgin.] Our Saviour born in marriage, but yet of a Virgin, would honor both states: and
withal, teacheth us against Jouinian the old Heretic and these of our time, that virginity and the
continent life are preferred before marriage that hath carnal copulation. See St. Jerome v. Iouin. and St.
Gregory Nazianzus. Ser. 20. de studio in pauperes, in initio.
23. A Virgin.] As our Lady both a virgin and a mother, brought forth Christ the head
corporally: so the Church a virgin and a mother, bringeth forth the members of this head spiritually.
Aug. li. de Virg. ca. 2.
23. And bring forth.] The Heretic Jouinian is here refuted, holding that her virginity was
corrupted in bring forth Christ. Aug. har. 28. Li. 1 cont. Julian, c. 2.
25. Till, First-born.] Heluidius of old abused these words, till, and, first-born, against the
perpetual virginity of our Blessed Lady, Hiero. cont. Helu. Which truth though not expressed in
Scripture, yet our Adversaries also do grant, and Heluidius for denial thereof was condemned for an
heretic by tradition only. Aug. har. 84.
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